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On Embodiment and the Body: New Issue of CINEMA: Journal of Philosophy and the Moving Image

Diposting oleh good reading on Sabtu, 05 Januari 2013




Above, a recording of composer Simon Fisher Turner and sound artist Black Sifichi's live performance of SFT's score for Derek Jarman's 1994 film Blue at Glasgow's Tramway Theatre in 2008.  Below, a brief excerpt from Vivian Sobchack's article 'Fleshing out the image: Phenomenology, Pedagogy, and Derek Jarman's Blue', CINEMA: Journal of Philosophy and the Moving Image, No. 3 (2012) PDF]

Today, most graduate students are in such a hurry to “professionalize” and “talk the talk” of their disciplines that they often forget to attend to their own experience of “seeing” and “listening” — or they devalue it. Instead, they rush to quote others, and describe their objects of study through a range of “floating signifiers” that tend to overdetermine and foreclose their objects and their descriptions before the latter have even really begun. Hermeneutically sophisticated yet overly dependent upon “received knowledge,” these students are also secretly insecure and worried that everyone else ‘knows’ more than they do — and intellectually aware of “the death of the subject,” they are highly suspicious of their own “subjective” experience. They ignore, mistrust, and devalue it as trivial, mistaken, or irrelevantly singular — this last, a false, indeed arrogant, humility that unwittingly rejects intersubjectivity, sociality, and culture. Thus, ignoring the apodicticity (or initial certainty) and presence of their own lived-bodies engaged in being-in-the-world (and in the cinema), their thought about the world (and cinema) has no existential ground of its own from which to empirically proceed. Phenomenological inquiry affords redress to this contemporary situation: it insists we dwell on the ground of experience before moving on to more abstract or theoretical concerns, that we experience and reflect upon our own sight before we (dare I pun?) cite others. [From Vivian Sobchack, 'Fleshing out the image: Phenomenology, Pedagogy, and Derek Jarman's Blue', CINEMA: Journal of Philosophy and the Moving Image, No. 3 (2012) PDF]

Happy new year to all of Film Studies For Free's readers! FSFF has unfortunately been slowed up in its efforts to bring you its list of Best Online Film Studies Resources in 2012. That should now be published around the end of next week.

But, in the meantime, there are a few new journal-issues to catch up with, including a strong contender for the category of Best Single Issue of an Online Film Studies Journal in 2012: the below, latest offering from CINEMA: Journal of Philosophy and the Moving Image on Embodiment and the Body. And, in this blog's humble opinion, Vivian Sobchack's article, from which FSFF has cited above, would be a shoo-in for Best and certainly most important 2012 Article...


CINEMA: Journal of Philosophy and the Moving Image, No. 3 (2012) PDF

EMBODIMENT AND THE BODY edited by Patrícia Silveirinha Castello Branco
  • EDITORIAL: CINEMA, THE BODY AND EMBODIMENT, 1-9 PDF 
  • ABSTRACTS, 10-18 PDF
Articles
  • FLESHING OUT THE IMAGE: PHENOMENOLOGY, PEDAGOGY, AND DEREK JARMAN’S BLUE, 19-38 PDF  by Vivian Sobchack
  • SEDUCTION INCARNATE: PRE-PRODUCTION CODE HOLLYWOOD AND POSSESSIVE SPECTATORSHIP, 39-61 PDF by Ana Salzberg 
  • A PHENOMENOLOGY OF RECIPROCAL SENSATION IN THE MOVING BODY EXPERIENCE OF MOBILE PHONE FILMS, 62-83 PDF by Gavin Wilson
  • CINEMA OF THE BODY: THE POLITICS OF PERFORMATIVITY IN LARS VON TRIER’S DOGVILLE AND YORGOS LANTHIMO’S DOGTOOTH, 84-108 PDF by Angelos Koutsourakis
  • THE BODY OF IL DUCE: THE MYTH OF THE POLITICAL PHYSICALITY OF MUSSOLINI IN MARCO BELLOCCHIO’S VINCERE, 109-123 PDF by Marco Luceri
  • EIJA-LIISA AHTILA: THE PALPABLE EVENT, 124-154 PDF byAndrew Conio
  • UPSIDE-DOWN CINEMA: (DIS)SIMULATION OF THE BODY IN THE FILM EXPERIENCE, 155-182 PDF by Adriano D’Aloia 
  • EMBODYING MOVIES: EMBODIED SIMULATION AND FILM STUDIES, 183-210 PDF by Vittorio Gallese and Michele Guerra 
  • EXISTENTIAL FEELINGS: HOW CINEMA MAKES US FEEL ALIVE, 211-228 PDF by Dina Mendonça 
  • THE BODY AS INTERFACE: AMBIVALENT TACTILITY IN EXPANDED RUBE CINEMA, 229-253 PDF by Seung-hoon Jeong
Interview
  • A PROPOS D’IMAGES (A SUIVRE): ENTRETIEN AVEC MARIE-JOSE MONDZAIN [FR.], 254-271 PDF Conducted by Vanessa Brito
Conference Reports
  • CONFERENCE ROUND-UP SUMMER 2012: POWERS OF THE FALSE (INSTITUT FRANÇAIS, LONDON, 18-19 MAY), SCSMI CONFERENCE (SARAH LAWRENCE COLLEGE/NYU, NEW YORK, 13-16 JUN.), FILM-GAME-EMOTION-BRAIN (UNIVERSITY OF AMSTERDAM, 14-21 JUL.), AND FILM-PHILOSOPHY CONFERENCE (QUEEN MARY – UNIVERSITY OF LONDON/ KING’S COLLEGE LONDON/KINGSTON UNIVERSITY, 12-14 SEPT.), 272-283 PDF by William Brown

Special Section
  • CÍRCULOS E POÉTICAS EM FILMES LITERÁRIOS DE FERNANDO LOPES, 284-300 PDF by Eduardo Paz Barroso
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Chronicle of an Auteur: More Antonioni Goodness!

Diposting oleh good reading on Selasa, 11 Desember 2012

Frame grab from Cronaca di un amore / Story of a Love Affair (Michelangelo Antonioni, 1950)

Film Studies For Free presents the second of its celebrations of the centenary of the birth of Italian filmmaker Michelangelo Antonioni. Below are embedded the video recordings of a number of unmissable talks at Antonioni and the Arts, an event held at Royal Holloway, University of London, in October to mark the anniversary. 

Thanks to Royal Holloway's School of Modern Languages, Literatures and Cultures for hosting the talks, as well as taking the trouble to record them and make them freely available online.

This latest entry coincides with Cronaca di un autor: Convegno dedicato a Michelangelo Antonioni nel centenario della nascita, a marvellous conference, with an amazing array of speakers, taking place between December 11-13, 2012, merely the latest in a series of brilliant, celebratory events in Ferrara, Antonioni's birthplace.

Who knows? Maybe there'll be some more videos to embed here at FSFF! Hope so! In any case, You can see the first FSFF Antonioni anniversary celebration here: Sculpting the Real: Michelangelo Antonioni Studies in the Centenary Year of his Birth.



Dr. Laura Rascaroli's lecture and discussion. In conversation with Dr. Giuliana Pieri.

A study day devoted to the late Michelangelo Antonioni (1912-2007) took place on Friday, 26 October, in Egham, co-sponsored by HARC, SMLLC, Media Arts, and the Institut Français du Royaume-Uni.

The centenary of the birth of this master of European modernist cinema was a chance to bring together a number of scholars and curators who have a particular interest in the interdisciplinary aspects of Antonioni’s oeuvre. Dr Laura Rascaroli (U. of Cork) and Dr John David Rhodes (U. of Sussex), who edited the 2011 volume, Antonioni: Centenary Essays, offered a novel perspective on the work of the Italian film-maker by focusing on the influence of art and architecture respectively. The two talks were preceded by a screening of two rare Antonioni documentaries: Gente del Po (1943-7) and Lo Sguardo di Michelangelo (2004). Documentaries are a very important but often less studied aspect of Antonioni’s production. They also ideally frame his career since Antonioni began as a documentary film maker and ended his cinematic career with his tribute to the master of the Italian Renaissance, Michelangelo Buonarroti, in a short film of extreme beauty which helped the audience to reflect upon art and tradition. The general discussion that followed covered a number of fascinating topics relating to Antonioni’s practice, including his consistently ‘open’, physical engagement with the human figure, as compared, for example, with that of Jean-Luc Godard.
Dr. John David Rhodes's lecture, discussion and round table with Dr. Laura Rascaroli, Dr. Giuliana Pieri and Prof. James Williams.

Prof. Dominique Païni's presentation of the retrospective 'Antonioni And The Arts. The Gaze of Michelangelo' and lecture. Introduction by Prof. Williams James.

The second part of the study day was a lecture by film scholar and curator, Professor Dominique Païni (École du Louvre, Paris), who presented with slides his plans for the forthcoming centenary exhibition on Antonioni in his home-town of Ferrara. Prof. Païni revealed that the physical challenge of the exhibition space, the Renaissance Palazzo dei Diamanti, created the opportunity to present Antonioni’s work as a series of contrasts arising from the idea that cinema is, after all, narrative sculpture in movement, and that shapes are born out of the most basic contrast, that of light and dark. Both the lecture and ensuing discussion brought into focus a series of important characteristics of the work of Antonioni: the identification of women and the nation, ideal masculinity and Italian art and tradition, the critique of humanism and the classical heritage, and the ambiguous relationship between Antonioni and Italy’s post-war tradition of social and political engagement (impegno) which characterised the work of many of his contemporaries working in film and literature.
A few reflections with Professor Dominique Païni. Translation in English by Alix Agret.
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Sculpting the Real: Michelangelo Antonioni Studies in the Centenary Year of his Birth

Diposting oleh good reading on Rabu, 23 Mei 2012



This event on March 30, 2012, was part of: Homage to Michelangelo Antonioni (1912-2007) held at the Casa Italiana Zerilli-Marimò, New York University, to mark the centenary year of the Italian director’s birth organized jointly by the Department of Italian Studies and the Department of Cinema Studies, NYU.
Above: PANEL 1: Richard Allen (NYU), ‘Hitchcock, Antonioni, and the Wandering Woman’ and Karen Pinkus (Cornell), ‘Automation, Autonomia, Anomie’; PANEL 2: John David Rhodes (Sussex), ‘Antonioni and Geopolitical Abstraction’ and Karl Schoonover (Warwick), ‘Antonioni's Toxicology’

Above: PANEL 3 Screening of N.U. (11’, 1948) and discussion with David Forgacs and Ara Merjian (NYU) Matilde Nardelli (UCL) 'Antonioni and the Cultures of Photography’ PANEL 4 Michael Siegel (Brown), ‘From Identificazione to Investigazione: Looking at Looking in Late Antonioni’ Francesco Casetti (Yale), ‘The Remains of the Modern’ PANEL 5 Eugenia Paulicelli (CUNY), David Forgacs (NYU), John David Rhodes (Sussex)
Approaching the figure and work of Michelangelo Antonioni a century after his birth, one is confronted with a number of persistent critical tropes about his oeuvre, with a substantial, if in great part dated, body of critical work and, perhaps, also with the sense that all has already been said and written on the director of the malady of feelings, of filmic slowness and temps mort, of the crisis of the postwar bourgeoisie, of epistemological uncertainties, of modernist difficulty and even boredom, of aestheticism and the hypertrophy of style, of narrative opacity. And yet, Antonioni today powerfully escapes the reach of old categorisations that have attempted to congeal his figure once and for all into an inert monument of modern cinema. His continued influence on world film-makers and the new pressing questions that his films raise today for contemporary audiences call for a renewed critical effort. [Laura Rascaroli and John David Rhodes, 'INTERSTITIAL, PRETENTIOUS, ALIENATED, DEAD: Antonioni at 100', in Rascaroli and Rhodes (eds), Antonioni: Centenary Essays (BFI/Palgrave, 2011)]
Despite Antonioni’s deep concerns about scientific logic and any objective representation of reality, in purely formal terms his work is always defined by a clear tension between what I would call on the one hand a documentary impulse, and on the other a drive towards fiction pushed at times to the level of melodrama.
[... H]owever hollowed-out and experimental Antonioni’s works become, they always constitute fictions since they present characters in artificial situations. As Antonioni himself put it, his primary interest lies in the moment when the context or environment suddenly takes on “relief.” Which is to say, his hybrid narratives marked by temporal disjunction, disorientation, black holes, ellipses, and a lack of resolution serve to provide just enough justification for human figuration, however “unnaturally” heightened and stylized, to take hold. This recourse to melodrama, broadly defined, offered Antonioni a means of shortcircuiting and sculpting the Real in slowed-down, distended form in order to capture it as a series of tableaux vivants. [...]
Alert to the tensions in the spatiotemporal relations between people, objects, and events, the director must, according to Antonioni, engage with a “special reality” and be “committed morally in some way.” What this means in practice is dedramatizing the narrative event in order to focus attention on the physical context that both makes it possible but also eludes it. Antonioni propels his protagonists into new or alien environments, and we follow them almost ethnographically as they develop new perceptual powers in order to negotiate their changed conditions'. [James S. Williams, 'The Rhythms of Life: An Appreciation of Michelangelo Antonioni, Extreme Aesthete of the Real', Film Quarterly (Fall Issue 2008, Vol. 62, No. 1, pp. 46-57), pp. 50-52 - my emphasis]
Today, Film Studies For Free gleefully celebrates the publication online of just under seven hours of videoed content from an excellent, recent conference in New York City that its author had really wished she'd been able to attend. Now -- virtually -- she (and you) can! 

The conference took a timely new look at the work of FSFF's favourite Italian filmmaker Michelangelo Antonioni one hundred years on from the year of his birth. It followed on from the recent publication of an excellent, similarly inspired, BFI/Palgrave collection of work on Antonioni edited by Laura Rascaroli and John David Rhodes. 

Rhodes, a highly esteemed (and much loved!) colleague of FSFF's humble scribe, appears in the video frame still at the top of this post, and throughout both embedded videos. He was one of the organisers of, and main contributors to, the NYU conference. A very generous sample excerpt from his and Rascaroli's book may be found here.

To accompany the truly excellent videos, FSFF has assembled a rather fabulous list of links to other online and openly accessible studies of Antonioni's work. If you know of any significant resources missing below, please leave a link in the comments. Grazie!

If you happen to be in the vicinity of Antonioni's birthplace of Ferrara between September 30, 2012 and January 6, 2013, you'll be able to catch an excellent exhibition about his work, which opens following a public celebration of the filmmaker on the day of his birth itself (September 29). You can find more information here. Thanks to Antonioni scholar Ted Perry for his tip off about this event. Do look out for his new book on him which should be out next year.

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"Between Past and Future": ROME, OPEN CITY Studies

Diposting oleh good reading on Sabtu, 19 November 2011

Updated November 19, 2011
Frame grab from Roma, città aperta/Rome, Open City (Roberto Rossellini, 1945)
Projected on the war torn landscape for a weary people, Rome Open City poetically serves the goals of unification and restoration. In many respects, this film both conforms to and promotes an ideal image of a courageous, Resistant and unified population – from communist intellectuals, to catholic priests, to working class women and their children. Open City maintains the comfortable melodramatic schema of Rossellini’s earlier Fascist-era films in which the forces of good (the Italian people) struggle triumphantly against the forces of evil embodied in the Nazi general Bergmann and his deviant cronies. The director’s fondness for his people culminates in an apologetic portrayal of Italian fascists as either wretched or unwilling collaborators. However, in the end, Open City’s epic scope effectively precludes the possibility of another film like it: all the “fathers” (Manfredi, Pina, Don Pietro) are dead and the child soldiers are abandoned to the city, suspended “between past and future”. The conclusion, the partisan priest’s execution, witnessed by the children of his parish, forewarns of the fragmentation, destitution, and moral poverty to come. With his last words, “non è difficile morire bene, è difficile vivere bene” (it’s not difficult to die well, it’s difficult to live well”), Don Pietro intimates the struggles ahead. [Inga M. Pierson, Towards a Poetics of Neorealism: Tragedy in the Italian Cinema 1942-1948', PhD Thesis, New York University, January 2009  97-98] 
Another teaching week beckons, and Film Studies For Free's author looks forward to pondering, for the umpteenth, pedagogical time, that intensely strange film Roma, città aperta/Rome, Open City (Roberto Rossellini, 1945).

There are some excellent resources on this film, and on related issues of (neo)realism, that are openly accessible online. So, andiamo felicemente with one of FSFF's regular studies of a single film.





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Federico Fellini Studies

Diposting oleh good reading on Minggu, 20 Maret 2011


Richard Dyer talks about his research project at the International Research Institute for Cultural Technologies and Media Philosophy (IKKM) Weimar. Period of fellowship: February 2009 – July 2009. Also see Richard Dyer's IKKM-Site.
“What is a movie, in the beginning? A suspicion, a hypothetic[al] story, a shadow of ideas, blurred feelings. And, still, [from that] first impalpable contact, it already seems to be itself, complete, vital, pure.” (Federico Fellini, Fazer um filme (“Making a Movie”). Rio de Janeiro: Editora Civilização Brasileira, 2000., 204 and 205, translated by Marcelo Moreira Santos and cited by him in 'Cinema and Pragmatism: a Reflection on the Signic Genesis in Cinematographic Art', Signs, Vol. 3, 2009: pp. 30-40)
“The movie tells its worlds, its stories, its characters, through images. Its expression is figurative, like [that] of dreams. (...) The movie tries to reproduce a world, an environment, in a vital manner. It tries to remain in this dimension, trying to recreate the emotion, the enchantment, the surprise.” (Fellini, cited in op. cit. 139 and 154)
Inspired by the video, above, of the sublime Richard Dyer talking about "The Wind in Fellini" in simply one of the best Film Studies lectures currently available on the internet, Film Studies For Free today brings you some choice links to openly accessible, and high quality, studies of and further viewing on the work of director Federico Fellini, and of his collaborators, like Nino Rota (the subject of a wonderful new book by Dyer).

Just so you know, FSFF is off on a trip shortly and will be back, joyously labouring away to track down such wondrous links as these below, in just over a week. See ye efter!
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          A Fistful of "Spaghetti Western" Studies

          Diposting oleh good reading on Sabtu, 14 Agustus 2010


          BFI Researcher's Tales: Sir Christopher Frayling on Spaghetti Westerns 
          (Frayling is author of Spaghetti Westerns: Cowboys and Europeans From Karl May to Sergio Leone [London: I.B.Tauris, 1981, 1998]; Sergio Leone: Something To Do With Death [London: Faber and Faber, 2000]; and
          Sergio Leone: Once Upon a Time in Italy [London: Thames and Hudson, 2005]).

          It was the spaghetti Westerns… that first eliminated the morality-play dimension and turned the Western into pure violent reverie [...] What made these [...] popular was that they stripped the Western form of its cultural burden of morality. They discarded its civility along with its hypocrisy. In a sense, they liberated the form: what the Western hero stood for was left out, and what he embodied (strength and gun power) was retained. Abroad, that was probably what he had represented all along.
          Pauline Kael, Killing Time, in Karl French (ed.), Screen Violence (London: Bloomsbury, 1974), pp. 171-178: 172.

          Today, to accompany its list of links to openly accessible scholarly studies of the Spaghetti (or Italian, or Euro) Western, and related topics, the normally garrulous Film Studies For Free was going to treat its readers to an improbable, digital impersonation of  Clint Eastwood's performance as the Man With No Name in what is often called "The Dollars Trilogy" directed by Sergio Leone.

          Sadly, no dice: while it looks good in a poncho, not only does FSFF fall short in performing moral ambiguity, but it's also fairly hopeless when it comes to capturing taciturnity. 

          Dammit. 

          Do please enjoy the links, anyway. Grazie.

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          Making the meaning affective: Peter Brunette's film studies

          Diposting oleh good reading on Kamis, 24 Juni 2010

          Still image from the final shot of L'Avventura (Michelangelo Antonioni, 1960)

           Luxuriating in the view over the Sicilian coast, the Mt. Etna volcano, and the Mediterranean sea here at the Taormina Film Festival. Oh yeah, and seeing some good films too!
          Peter Brunette,  June 15, 2010

          Rather than viewing the narrative content of Antonioni's films as symbolic, as representations of an absent meaning, [Peter] Brunette calls for an appreciation of the visual in and for itself, as meaning 'is made affective, through line, shape, and form' (60). Meaning emerges from the image, it is 'made affective'. Searching for authorial intent behind seemingly obvious symbols -- Brunette shows through the discrepancy between Antonioni's own suggestions and the contrasting critical reception of his films -- will inevitably say more about the critical frame employed, than the film itself. What Brunette is claiming is the loss of referent for the sign, the loss of signification. This links nicely to his deconstructive concern, which is itself indicative of the flaws in the existentialist debate. The absences that characteristically mark Antonioni's films (witness the vanishing Anna (Massari) in L'avventura) points not to a transcendental absence, but rather indicates the way out of the Platonic illusion of the coexisting Ideal and (vs) real. 'David Martin-Jones, '[Review of Brunette's book on Antonioni', Film-Philosophy, Volume 3 Number 50, December 1999
          Katherine's exclamation [in Viaggio in Italia, Roberto Rossellini, 1954] is also emblematic of the death theme that permeates the film, and that culminates in the sequence so aptly described by Brunette in the following passage: "The parts begin to form themselves into a man and a woman; death has caught them making love, or at least wrapped tightly in each other's arms. Suddenly, the museum, the catacombs, and the Cumaean Sybil all come together in one startling image: the physicality and rawness of the ancient world, the ubiquity of death in life, and love, however inadequate and flawed, as the only possible solution". Asbjørn Grønstad, "The Gaze of Tiresias: Joyce, Rossellini and the Iconology of "The Dead"", Nordic Journal of English Studies, Vol. 1, No. 2, 2002, citing Peter Brunette, Roberto Rossellini, (Berkeley: University of California Press, 1987, 1996)
          In Peter Brunette and David Wills's much under-valued Screen/Play: Derrida and Film Theory [Princeton University Press, 1989] they discuss the form that a deconstructive mode of analysis might take. They write: 'From a deconstructive stand-point, analysis would no longer seek the supposed center of meaning but instead turn its attentions to the margins, where the supports of meaning are disclosed, to reading in and out of the text, examining the other texts onto which it opens itself out or from which it closes itself off'. [...] [I]t strikes me that a serious discussion of Brunette and Wills's book would be essential to any work purporting to discuss cinema and deconstructive politics.[...]  David Sorfa, Film-Philosophy, Vol. 2, No. 23, 1998
          A number of the tributes to film critic and scholar Peter Brunette, who died last week at the Taormina Film Festival in Italy,  conveyed very movingly their opinion that he left this world while doing what he loved.

          Those of us who followed Peter's activities and travels, at least from the vantage point of his social media network, certainly loved his updates on them, like his final Facebook posting above. His death was a huge shock, and a great loss, notably to the two spheres -- film scholarship and theory, and film criticism -- that he managed to join up, much more successfully than most, through his own prolific practice (he gave an account of some of the issues at stake in this choice in an interview here, and Gerald Peary's obituary beautifully refers to his unusual trajectory, for an academic, here).

          FSFF's author's acquaintance with Peter Brunette began with his 'director books' (listed with his other work in his CV here), and in particular with his marvellous study of the films of Roberto Rossellini, now one of the best freely accessible e-books online, thanks to Peter and his publishers. Peter was a fan and an important supporter of freely accessible culture and ideas on the Web, as this article he wrote in 2000 testifies.

          Fortunately, a very good selection of other articles and chapters (and a substantial podcast) by him may be experienced at the click of a mouse, quite aside from the virtual reams of online movie criticism under his byline. That means that the following list of links to the former work - to Peter Brunette's formal film studies - is, then, the most fitting tribute that FSFF can give to a scholar who gave so much and influenced so many in his too short (or just long enough) life.





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          R.I.P. Peter Brunette and Teshome Gabriel: online tributes

          Diposting oleh good reading on Kamis, 17 Juni 2010

          Last updated June 24, 2010
          Teshome Gabriel, 1939-2010


          Peter Brunette, 1943-2010

          Film Studies has lost two of its giants.

          On Monday, Professor Teshome Gabriel of UCLA, a leading theorist and scholar of African, Third and Third World Cinema, and memory and cinema, passed away in Los Angeles.

          And, just yesterday, Peter Brunette, Reynolds Professor of Film Studies at Wake Forest University, author of important books on film theory, Italian cinema and the work of individual film directors, and a very well-known and popular film critic, died while in attendance at the Taormina Film Festival in Italy.

          Film Studies For free will post full, individual, tributes of its own to each of these scholars very shortly, but in the meantime is gathering together, below, a list of links to some of the online tributes to both men. If you know of any you would like to see included, please email FSFF, or link to them in the comments section of this post.

          The author of this blog would like to pass on her sincere condolences to the families and friends of both men.

          Tributes to Teshome Gabriel

          Tributes to Peter Brunette
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          Bellocchio, Bertolucci, Pasolini, Verga and beyond: Italian Cinema research from new look eScholarship.org/uc/

          Diposting oleh good reading on Jumat, 23 Oktober 2009


          Image from I pugni in tasca/Fists in pocket (Marco Bellocchio, Italy, 1965).
          See Deborah Young's short essay on this film here.


          Here's another post to celebrate Open Access Week, just in the nick of time.

          Film Studies For Free, tipping its jaunty e-hat to the fabulous weblog Open Access News for the information, has been delighted today to revisit the eScholarship archive of the University of California, which has had a makeover. Here's the explanation of the whys and wherefores. FSFF can happily testify that it is now even more user-friendly than before, so do please explore it.

          To celebrate, here's a little crop of wonderful, openly-accessible articles on Italian cinema, all published in the UCLA journal Carte Italiane, that FSFF was able to harvest in a even shorter jiffy than usual.
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          Film International for free - Lynch, Kieślowśki, Gomorrah, Brokeback Mountain, Tearoom, and Caché

          Diposting oleh good reading on Kamis, 22 Oktober 2009

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