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Issue 35 of SCREENING THE PAST: Martin, Ruiz, Godard, Marker, Malick, Ophuls, and RIP Vikki Riley

Diposting oleh good reading on Minggu, 13 Januari 2013


Corrected edition! [Thanks AM!]
Screen cap from Petulia (Richard Lester, 1968). Read Adrian Danks's new article on this film and its director. And read Roger Ebert's fascinating review of the film at the time of its release.


It was somewhat remiss of Film Studies For Free to tweet the link to a new, and excellent, issue of Screening the Past, and then not to follow up with an entry here. This little oversight is corrected today with the below list of contents and links.

There are a huge number of film studies topics covered in the issue (although a fair few of them, in a variety of great contributions, by Adrian Martin!). FSFF particularly liked Lorraine Sim on the ensemble film and Roger Hillman on Malick.

This blog especially recommends, also, the dossier (introduced by Martin) dedicated to the work and memory of Vikki Riley, a highly original writer on film and a tireless political activist who tragically died in a road accident in Darwin, Australia, last September.
Screening the Past, Issue 35, 2012
First Release

Classics and Re-runs

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Cinema, Experience, Vernacular Modernism: More on the Work of the late Miriam Bratu Hansen

Diposting oleh good reading on Senin, 28 Mei 2012

"Miriam Bratu Hansen (1949–2011) was one of the great film scholars of our time.  She was also a friend and colleague to us at Critical Inquiry.  In celebration of the newly-published Cinema and Experience: Siegfried Kracauer, Walter Benjamin, and Theodor W. Adorno, we are proud to present this short film [above] by Miriam's student Christina Petersen, along with a dossier of five major articles from our archives." [From a note at the Critical Inquiry website to accompany its "Dossier Miriam Hansen"]
"Siegfried Kracauer, Walter Benjamin, and Theodor W. Adorno—affiliated through friendship, professional ties, and argument—developed an astute philosophical critique of modernity in which technological media played a key role. [Hansen's last book] explores in depth their reflections on cinema and photography from the Weimar period up to the 1960s. Miriam Bratu Hansen brings to life an impressive archive of known and, in the case of Kracauer, less known materials and reveals surprising perspectives on canonic texts, including Benjamin’s artwork essay. Her lucid analysis extrapolates from these writings the contours of a theory of cinema and experience that speaks to questions being posed anew as moving image culture evolves in response to digital technology." [Publisher's note on Miriam Hansen's Cinema and Experience: Siegfried Kracauer, Walter Benjamin, and Theodor W. Adorno, University of California Press, 2011]
On February 5, 2011, the hugely distinguished Film Studies scholar Miriam Bratu Hansen passed away. The next day Film Studies For Free published its appreciation of her career with links to other online tributes to her, and to examples of her work online. It is still this website's single most visited entry, a tiny sign of warm esteem in which she was held in our discipline.

Since the publication of her remarkable, final book Cinema and Experience, last year, three further, openly accessible items of great interest have appeared online.

Two of these are part of a Dossier on Hansen put together at the Critical Inquiry website: the above video about Hansen, and a collection of five major articles that Hansen published in that great journal. All are accessible at this webpage.

And you can also read the wonderful first chapter of Cinema and Experience -- on the work of Siegfried Krakauer --  at the University of California Press webpage. 

To further celebrate the above, FSFF has updated its links to useful online discussions or applications of Hansen's work, including, at the foot of this entry, a very recent video presentation.



    'Paranoid Hermeneutics as Queer Cinematic Vernacular' by Catherine Grant.
    A film studies presentation prepared for the "Queer Cinema and the Politics of the Global" Workshop held at the University of Sussex, May 12, 2012. The Workshop was part of series of events held by the Arts and Humanities Research Council-funded research network GLOBAL QUEER CINEMA based at Sussex, led by Rosalind Galt.

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    Sculpting the Real: Michelangelo Antonioni Studies in the Centenary Year of his Birth

    Diposting oleh good reading on Rabu, 23 Mei 2012



    This event on March 30, 2012, was part of: Homage to Michelangelo Antonioni (1912-2007) held at the Casa Italiana Zerilli-Marimò, New York University, to mark the centenary year of the Italian director’s birth organized jointly by the Department of Italian Studies and the Department of Cinema Studies, NYU.
    Above: PANEL 1: Richard Allen (NYU), ‘Hitchcock, Antonioni, and the Wandering Woman’ and Karen Pinkus (Cornell), ‘Automation, Autonomia, Anomie’; PANEL 2: John David Rhodes (Sussex), ‘Antonioni and Geopolitical Abstraction’ and Karl Schoonover (Warwick), ‘Antonioni's Toxicology’

    Above: PANEL 3 Screening of N.U. (11’, 1948) and discussion with David Forgacs and Ara Merjian (NYU) Matilde Nardelli (UCL) 'Antonioni and the Cultures of Photography’ PANEL 4 Michael Siegel (Brown), ‘From Identificazione to Investigazione: Looking at Looking in Late Antonioni’ Francesco Casetti (Yale), ‘The Remains of the Modern’ PANEL 5 Eugenia Paulicelli (CUNY), David Forgacs (NYU), John David Rhodes (Sussex)
    Approaching the figure and work of Michelangelo Antonioni a century after his birth, one is confronted with a number of persistent critical tropes about his oeuvre, with a substantial, if in great part dated, body of critical work and, perhaps, also with the sense that all has already been said and written on the director of the malady of feelings, of filmic slowness and temps mort, of the crisis of the postwar bourgeoisie, of epistemological uncertainties, of modernist difficulty and even boredom, of aestheticism and the hypertrophy of style, of narrative opacity. And yet, Antonioni today powerfully escapes the reach of old categorisations that have attempted to congeal his figure once and for all into an inert monument of modern cinema. His continued influence on world film-makers and the new pressing questions that his films raise today for contemporary audiences call for a renewed critical effort. [Laura Rascaroli and John David Rhodes, 'INTERSTITIAL, PRETENTIOUS, ALIENATED, DEAD: Antonioni at 100', in Rascaroli and Rhodes (eds), Antonioni: Centenary Essays (BFI/Palgrave, 2011)]
    Despite Antonioni’s deep concerns about scientific logic and any objective representation of reality, in purely formal terms his work is always defined by a clear tension between what I would call on the one hand a documentary impulse, and on the other a drive towards fiction pushed at times to the level of melodrama.
    [... H]owever hollowed-out and experimental Antonioni’s works become, they always constitute fictions since they present characters in artificial situations. As Antonioni himself put it, his primary interest lies in the moment when the context or environment suddenly takes on “relief.” Which is to say, his hybrid narratives marked by temporal disjunction, disorientation, black holes, ellipses, and a lack of resolution serve to provide just enough justification for human figuration, however “unnaturally” heightened and stylized, to take hold. This recourse to melodrama, broadly defined, offered Antonioni a means of shortcircuiting and sculpting the Real in slowed-down, distended form in order to capture it as a series of tableaux vivants. [...]
    Alert to the tensions in the spatiotemporal relations between people, objects, and events, the director must, according to Antonioni, engage with a “special reality” and be “committed morally in some way.” What this means in practice is dedramatizing the narrative event in order to focus attention on the physical context that both makes it possible but also eludes it. Antonioni propels his protagonists into new or alien environments, and we follow them almost ethnographically as they develop new perceptual powers in order to negotiate their changed conditions'. [James S. Williams, 'The Rhythms of Life: An Appreciation of Michelangelo Antonioni, Extreme Aesthete of the Real', Film Quarterly (Fall Issue 2008, Vol. 62, No. 1, pp. 46-57), pp. 50-52 - my emphasis]
    Today, Film Studies For Free gleefully celebrates the publication online of just under seven hours of videoed content from an excellent, recent conference in New York City that its author had really wished she'd been able to attend. Now -- virtually -- she (and you) can! 

    The conference took a timely new look at the work of FSFF's favourite Italian filmmaker Michelangelo Antonioni one hundred years on from the year of his birth. It followed on from the recent publication of an excellent, similarly inspired, BFI/Palgrave collection of work on Antonioni edited by Laura Rascaroli and John David Rhodes. 

    Rhodes, a highly esteemed (and much loved!) colleague of FSFF's humble scribe, appears in the video frame still at the top of this post, and throughout both embedded videos. He was one of the organisers of, and main contributors to, the NYU conference. A very generous sample excerpt from his and Rascaroli's book may be found here.

    To accompany the truly excellent videos, FSFF has assembled a rather fabulous list of links to other online and openly accessible studies of Antonioni's work. If you know of any significant resources missing below, please leave a link in the comments. Grazie!

    If you happen to be in the vicinity of Antonioni's birthplace of Ferrara between September 30, 2012 and January 6, 2013, you'll be able to catch an excellent exhibition about his work, which opens following a public celebration of the filmmaker on the day of his birth itself (September 29). You can find more information here. Thanks to Antonioni scholar Ted Perry for his tip off about this event. Do look out for his new book on him which should be out next year.

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    On Railways and the Movies

    Diposting oleh good reading on Jumat, 04 Mei 2012

    The Railway Children (Lionel Jeffries, 1970) was a film I ardently watched countless times on television as a child, and, I have to confess, I have seen and loved it countless times since. I had certainly seen it long before I saw  L'Arrivée d'un Train en Gare de la Ciotat (Lumière Bros., 1895). I noticed the resemblance between the two films only when watching Jeffries' film again recently. But when I explored this, I was struck by the extent of their resonance, and by the uncanniness of the later film's pastiche of the earlier one: Bernard Cribbins' Perks revivifies, down to his moustache, the La Ciotat station porter; an identical luggage trolley lurks in the background; the beshawled woman looks like she stepped off the earlier train, except that she's in Technicolor.
         I began to figure, to fantasize, that the uncanniness of The Railway Children's penultimate sequence was not only set off by its graphic and musical evocation of the uncertainty of young Bobbie (Jenny Agutter) about quite why she was standing by the rail track, but also by its palpable haunting by the Lumière's originary scene, with its powerful, ghostly, urtext of a, much more bustling, railway platform just after the arrival of cinema.
 For me, of course, it will also always be the other way round: that The Railway Children, and this film's own afterwardsness, haunt L'Arrivée d'un Train en Gare...
    [From the introduction to "Uncanny Arrival at a Railway Station" by Catherine Grant

    In the 'folklore’ of cinema history there is one anecdote which seems to be perennially fascinating to layman and historian alike. It might be summarised as follows: an audience in the early days of the cinema is seated in a hall when a film of an approaching train is projected on the screen. The spectators are anxious, fearful -    some of them even panic and run.
         This fearful or panicky reaction has been called 'the train effect’. It is such a common anecdote, cited by so many writers both at the time and later, that it has also been called `the founding myth of cinema’ or the cinema’s 'myth of origin. [Stephen Bottomore, 'The Panicking Audience?: early cinema and the "train effect’", Historical Journal of Film, Radio and Television, Vol. 19, No. 2, 1999
    ]

    Rather than mistaking the image for reality, the spectator is astonished by its transformation through the new illusion of projected motion. Far from credulity, it is the incredible nature of the illusion that renders the viewer speechless. What is displayed before the audience is less the impending speed of the train than the force of the cinematic apparatus. [Tom Gunning, ‘An Aesthetic of Astonishment: Early Film and the (In)Credulous Spectator [1989]’, in Linda Williams, ed. (1994) Viewing Positions: Ways of Seeing Film. 114–133.]

    Cinema as we know it, as an institution, as an entertainment based on the mass spectatorship of projected moving images, was born in '95, in the Golden Age of railway travel. As the prehistory and beginnings of cinema strongly suggest, film finds an apt metaphor in railroad. The train can be seen as providing the prototypical experience of looking at a framed, moving image, and as the mechanical double of the cinematic apparatus. Both are means of transporting a passenger to a totally different place, both are highly charged vehicles of narrative events, stories, intersections of strangers, both are based on a fundamental paradox: simultaneous motion and stillness. These are two great machines of vision that give rise to similar modes of perception, and are geared to shaping the leisure time of a mass society. [Lynne Kirby, 'Male Hysteria and Early Cinema', originally in Camera Obscura May 1988 6(2 17)]

    Following on from Wolfgang Schivelbusch's now seminal account of the nineteenth-century railroad and the institution of "panoramic perception" as being emblematic of modernity, critics like Lynne Kirby and Mary Ann Doane have already explored the historic connections between film and the train's profound re-configuration of vision, with its mechanical separation of the viewer's body from the actual physical space of a 'virtual' 'perception. [Saige Walton, '[Review of] Jeffrey Ruoff (ed), Virtual voyages: Cinema and travel. Duke University Press, Durham and London, 2006', Screening the Past, 20, 2006]

    Above, Film Studies For Free gifts to you another of its author's experiments with real-time video comparison (also a further exploration of cinematic pastiche).

    This tiny videographic donation accompanies the links, below, to Omar Ahmed's truly wonderful, much more comprehensive and informative video essay series on trains in Indian cinema.

    And below those links are others to further, openly accessible online scholarship that touches on the topic of railways -- a very cinematic apparatus indeed -- in the movies.

    Bon voyage!

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      New SCREENING THE PAST

      Diposting oleh good reading on Jumat, 12 Agustus 2011




      Image from After the Rainbow (2009), a two screen video installation by Soda_Jerk, the Australian artist sisters Dom and Dan Angeloro, as discussed in 'The Colour of Nothing: Contemporary Video Art, SF and the Postmodern Sublime' by Andrew Frost
      [C]inema is surely a paradoxical object: its medium-specific possibility seems to have been well and truly overrun by its tendency to intermediality, its fundamental impurity. That is where its true materiality-effect, today, is situated: in the palpable aura of a mise en scène that is always less than itself and more than itself, not only itself but also its contrary, ever vanishing and yet ever renewed across a thousand and one screens, platforms and dispositifs. [Adrian Martin, 'Turn the Page: From Mise en scène to Dispositif ', Screening the Past, Issue 31, 2011]

      Below, Film Studies For Free presents the table of contents to the latest online issue of Screening the Past.

      It's a special issue on the 'intermediality' of cinema, guest-edited by the brilliant and influential Australian film critic and scholar Adrian Martin. It begins with a marvellous contribution by him to the topic. There's also an unmissable 'rerun' of Nicole Brenez's remarkable essay 'Incomparable Bodies'.

      Admirers of Martin's work should also be more than excited by the news that the first issue of LOLA, a new film journal edited by him and the film writer and blogger extraordinaire Girish Shambu, is "coming soon"...


      Screening the Past, Issue 31 - Cinema Between Media 
      (Incorporating U-matic to YouTube, a selection of papers from a National Symposium celebrating three decades of Australian Indigenous Community Filmmaking edited by Therese Davis).

      Reviews

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      A Cinematic World? On Jean Baudrillard and Film Studies

      Diposting oleh good reading on Kamis, 02 September 2010

      Image from Stop-Loss (Kimberly Peirce, 2008). Read Kim Toffoletti and Victoria Grace, 'Terminal Indifference: The Hollywood War Film Post-September 11', which treats this and other contemporary war films.


      We are no longer the actors of the real but the double agents of the virtual.
      Jean Baudrillard, Fragments: Cool Memories III (New York: Verso, 1997):125

      On the occasion of an excellent new issue of online journal Film-Philosophy on "Baudrillard and Film-Philosophy" (Vol 14, No 2, 2010), Film Studies For Free is proud to present a long list of links to openly accessible Baudrillardian film studies. These are set out below the embedded video of the late Baudrillard in action himself. This list incorporates links to the FP articles.

      It's so nice to have things in a simulacrum of one tidy place, FSFF thinks. And it hopes you will agree.



      Jean Baudrillard thinking and talking about the violence of the image, the violence to the image, aggression, oppression, transgression, regression, effects and causes of violence, violence of the virtual, 3d, virtual reality, transparency, psychological and imaginary. Open Lecture given by Jean Baudrillard after his seminar for the students at the European Graduate School, EGS Media and Communication Program Studies Department, Saas-Fee, Switzerland, Europe, in 2004


      By Jean Baudrillard

      Engaging with Baudrillard's work:
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