Tampilkan postingan dengan label Gilles Deleuze. Tampilkan semua postingan
Tampilkan postingan dengan label Gilles Deleuze. Tampilkan semua postingan

Just the Facts – A New Realist Cinema? New Issue of PHOTOGÉNIE

Diposting oleh good reading on Kamis, 05 Desember 2013

Frame grab from Che (Steven Soderbergh, 2008). Read about this film in Tom Paulus's essay Historians of the Real? Che and Carlos as Political Cinema in the latest issue of Photogénie
[In the pages of De Filmkrant Adrian Martin] bemoans an ideological naiveté on both the filmmaker and the critic’s part when a return to realism is perceived as a way of breaking new ground, and genre conventions, by implication, are again seen as ideologically suspect. Jones replies that adherence to ‘meandering fact’ is, in these cases, purely functional, depending on the story at hand; as such, ‘realism’ must be seen as no more than a suitable response to ‘meditations on time’ like Fincher’s Zodiac (pictured above) or Assayas’s Carlos, films that are structured around “the lulls and disappointments and setbacks and frustrations instead of the peaks of an actual police investigation or an actual terrorist operation.” Still, Martin is not so far off the mark in identifying a trend (possibly kick-started by Zodiac’s critical reception), although the seeds of that trend lie with the films and culture Jameson was discussing, films like All the President’s Men, certainly an acknowledged influence on Fincher. In their strict adherence to historical fact movies like Zodiac, Carlos, Che – to name the most important disseminators of the trend – and more recently Kathryn Bigelow’s Zero Dark Thirty or even Steven Spielberg’s ‘anecdotal’ Lincoln – seem to have been created as if to reprove Jameson’s dictum about docudrama that, “[n]ot even the most concrete visuality in detail and reconstruction, nor the historical accuracy and ‘truth’ of the re-enactment,” can remove these films from the realm of the imaginary. Although most of these films feature a ‘mediating consciousness’, a privileged witness character, who reshapes collective historical drama as personal psychological trauma, their dramaturgy is still largely constructed around the anecdotal, the ‘raw’ material of history. Martin notes that these movies are full of repetitious talk-sessions and ‘nothing-much-happening,’ a temps mort aesthetic that brings to mind both nouvelle vague and talky incarnations of slow cinema, the resemblance to the latter heightened by their lengthy running times.
    The aim of this issue is to look at these movies and the perceived return of realism from a variety of angles [...] [Tom Paulus introduces the new issue of Photogénie on realist cinema]
December is often one of the sweetest months for new issues of ejournals and this year is no exception. So Film Studies For Free is (slowly) catching up with some good ones. One of the very best sets of reading may be found in the new collection of work from Photogénie on realist cinema. FSFF particularly liked Adrian Martin's deconstruction of documentary purism and Tom Paulus on historians of the real, but each of the articles is excellent. The contents are linked to below.

You should subscribe to the wonderful Photogénie blog, too!

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On Embodiment and the Body: New Issue of CINEMA: Journal of Philosophy and the Moving Image

Diposting oleh good reading on Sabtu, 05 Januari 2013




Above, a recording of composer Simon Fisher Turner and sound artist Black Sifichi's live performance of SFT's score for Derek Jarman's 1994 film Blue at Glasgow's Tramway Theatre in 2008.  Below, a brief excerpt from Vivian Sobchack's article 'Fleshing out the image: Phenomenology, Pedagogy, and Derek Jarman's Blue', CINEMA: Journal of Philosophy and the Moving Image, No. 3 (2012) PDF]

Today, most graduate students are in such a hurry to “professionalize” and “talk the talk” of their disciplines that they often forget to attend to their own experience of “seeing” and “listening” — or they devalue it. Instead, they rush to quote others, and describe their objects of study through a range of “floating signifiers” that tend to overdetermine and foreclose their objects and their descriptions before the latter have even really begun. Hermeneutically sophisticated yet overly dependent upon “received knowledge,” these students are also secretly insecure and worried that everyone else ‘knows’ more than they do — and intellectually aware of “the death of the subject,” they are highly suspicious of their own “subjective” experience. They ignore, mistrust, and devalue it as trivial, mistaken, or irrelevantly singular — this last, a false, indeed arrogant, humility that unwittingly rejects intersubjectivity, sociality, and culture. Thus, ignoring the apodicticity (or initial certainty) and presence of their own lived-bodies engaged in being-in-the-world (and in the cinema), their thought about the world (and cinema) has no existential ground of its own from which to empirically proceed. Phenomenological inquiry affords redress to this contemporary situation: it insists we dwell on the ground of experience before moving on to more abstract or theoretical concerns, that we experience and reflect upon our own sight before we (dare I pun?) cite others. [From Vivian Sobchack, 'Fleshing out the image: Phenomenology, Pedagogy, and Derek Jarman's Blue', CINEMA: Journal of Philosophy and the Moving Image, No. 3 (2012) PDF]

Happy new year to all of Film Studies For Free's readers! FSFF has unfortunately been slowed up in its efforts to bring you its list of Best Online Film Studies Resources in 2012. That should now be published around the end of next week.

But, in the meantime, there are a few new journal-issues to catch up with, including a strong contender for the category of Best Single Issue of an Online Film Studies Journal in 2012: the below, latest offering from CINEMA: Journal of Philosophy and the Moving Image on Embodiment and the Body. And, in this blog's humble opinion, Vivian Sobchack's article, from which FSFF has cited above, would be a shoo-in for Best and certainly most important 2012 Article...


CINEMA: Journal of Philosophy and the Moving Image, No. 3 (2012) PDF

EMBODIMENT AND THE BODY edited by Patrícia Silveirinha Castello Branco
  • EDITORIAL: CINEMA, THE BODY AND EMBODIMENT, 1-9 PDF 
  • ABSTRACTS, 10-18 PDF
Articles
  • FLESHING OUT THE IMAGE: PHENOMENOLOGY, PEDAGOGY, AND DEREK JARMAN’S BLUE, 19-38 PDF  by Vivian Sobchack
  • SEDUCTION INCARNATE: PRE-PRODUCTION CODE HOLLYWOOD AND POSSESSIVE SPECTATORSHIP, 39-61 PDF by Ana Salzberg 
  • A PHENOMENOLOGY OF RECIPROCAL SENSATION IN THE MOVING BODY EXPERIENCE OF MOBILE PHONE FILMS, 62-83 PDF by Gavin Wilson
  • CINEMA OF THE BODY: THE POLITICS OF PERFORMATIVITY IN LARS VON TRIER’S DOGVILLE AND YORGOS LANTHIMO’S DOGTOOTH, 84-108 PDF by Angelos Koutsourakis
  • THE BODY OF IL DUCE: THE MYTH OF THE POLITICAL PHYSICALITY OF MUSSOLINI IN MARCO BELLOCCHIO’S VINCERE, 109-123 PDF by Marco Luceri
  • EIJA-LIISA AHTILA: THE PALPABLE EVENT, 124-154 PDF byAndrew Conio
  • UPSIDE-DOWN CINEMA: (DIS)SIMULATION OF THE BODY IN THE FILM EXPERIENCE, 155-182 PDF by Adriano D’Aloia 
  • EMBODYING MOVIES: EMBODIED SIMULATION AND FILM STUDIES, 183-210 PDF by Vittorio Gallese and Michele Guerra 
  • EXISTENTIAL FEELINGS: HOW CINEMA MAKES US FEEL ALIVE, 211-228 PDF by Dina Mendonça 
  • THE BODY AS INTERFACE: AMBIVALENT TACTILITY IN EXPANDED RUBE CINEMA, 229-253 PDF by Seung-hoon Jeong
Interview
  • A PROPOS D’IMAGES (A SUIVRE): ENTRETIEN AVEC MARIE-JOSE MONDZAIN [FR.], 254-271 PDF Conducted by Vanessa Brito
Conference Reports
  • CONFERENCE ROUND-UP SUMMER 2012: POWERS OF THE FALSE (INSTITUT FRANÇAIS, LONDON, 18-19 MAY), SCSMI CONFERENCE (SARAH LAWRENCE COLLEGE/NYU, NEW YORK, 13-16 JUN.), FILM-GAME-EMOTION-BRAIN (UNIVERSITY OF AMSTERDAM, 14-21 JUL.), AND FILM-PHILOSOPHY CONFERENCE (QUEEN MARY – UNIVERSITY OF LONDON/ KING’S COLLEGE LONDON/KINGSTON UNIVERSITY, 12-14 SEPT.), 272-283 PDF by William Brown

Special Section
  • CÍRCULOS E POÉTICAS EM FILMES LITERÁRIOS DE FERNANDO LOPES, 284-300 PDF by Eduardo Paz Barroso
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New Film-Philosophy: Haneke, Rivette, Cassavetes, Deleuze, Badiou, Leigh, Bacon, Jarman, Buñuel and more

Diposting oleh good reading on Sabtu, 04 Agustus 2012

Frame capture from Happy-Go-Lucky (Mike Leigh, 2008). Read Basileios Kroustallis's take on this film as a thought-experiment

Film Studies For Free is delighted to relay the excellent news that another high-quality  issue of Film-Philosophy has just been published. Edited by David Sorfa, Graham Matthews, Matthew Holtmeier and Ben Tyrer, the issue boasts no fewer than thirteen great articles as well as dozens of book reviews. The former are listed in full and linked to below.

The next annual Film-Philosophy conference will take place in London in September 2012, and the full schedule has recently been published. You can find it here.

Film-Philosophy also has its very own Facebook page and Twitter account.


Film-Philosophy, Vol 16, No 1 (2012)

Articles

  1. Interpreting Disturbed Minds: Donald Davidson and The White Ribbon PDF by James J Pearson
  2. Haptic Aurality: Resonance, Listening and Michael Haneke PDF by Lisa Coulthard
  3. To Describe a Labyrinth: Dialectics in Jacques Rivette’s Film Theory and Film Practice PDF by Douglas Morrey
  4. The Subject Trapped in Gomorrah: Undecidability and Choice in Network Cinema PDF by Maria Poulaki
  5. Film as Thought Experiment: A Happy-Go-Lucky Case? PDF by Basileios Kroustallis
  6. Losing Face: Francis Bacon's 25th Hour PDF by Arne De Boever
  7. Charm and Strangeness: The Aesthetic and Epistemic Dimensions of Derek Jarman’s Wittgenstein PDF by Kieran Anthony Cashell
  8. Why He Really Doesn’t Get Her: Deleuze’s Whatever-Space and the Crisis of the Male Quest PDF by Niels Niessen
  9. Groundhog Day and the Good Life PDF by Diana Abad
  10. Remystifying Film: Aesthetics, Emotion and The Queen PDF by Stella Hockenhull
  11. Contrapuntal Close-up: The Cinema of John Cassavetes and the Agitation of Sense PDF by Daniele Rugo
  12. Of Bastard Man and Evil Woman, or, the Horror of Sex PDF by Lorenzo Chiesa
  13. Perversity and Post-Marxian Thought in Buñuel’s Late Films PDF by Chad Trevitte
Book reviews
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DeleuzeCinema.com Needs You!

Diposting oleh good reading on Senin, 06 Februari 2012

By Tom McDonald (2010): a reading and discussion of the concepts of movement-image and time-image as developed in the work of philosopher Gilles Deleuze.

Film Studies For Free is delighted to be able to introduce its readers to DeleuzeCinema.com, a valuable, new, free, online resource for students, scholars and researchers run by those wonderful Film Studies folk at the University of St Andrews.
It is a database designed to facilitate ease of access to international networking and collaboration amongst people interested in Gilles Deleuze and cinema. The site contains a database of people and resources related to Deleuze and cinema (including TV, new media and visual culture). It enables discussion of topics of interest to its members, and disseminates announcements and news items.

The site is open access and its content available to everyone. Registered users can contribute content, build a profile for themselves, enter discussion, or post news items. We welcome participation from people all over the world in any language.

The updating of content relies on registered contributors adding information about ongoing work on Deleuze and cinema (their own work, or the work of others). We hope that those who are interested will join us! [site co-editor, David Martin-Jones]
So, Deleuzians (and Deleuzo-Guattarians) please join the fabulous, scholarly Crowd Sourcerors at DeleuzeCinema.com! And also please feel free to enter, or revisit, all of the manifold Deleuze links that FSFF has gathered over the ages: one dedicated list of resources, numerous other Deleuze-filled postings, and even its latest link to philosopher Tom McDonald's brilliant video above.

Merci!
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New Issue of CINEMA: Journal of Philosophy and the Moving Image

Diposting oleh good reading on Selasa, 03 Januari 2012

Jeff Wall's photograph A Sudden Gust of Wind (after Hokusai), 1993 (courtesy of Wikipedia)

Today, in its continuing series of catch up posts on new offerings from open access film e-journals, Film Studies For Free brings you links to the contents of the latest issue of Cinema: Journal of Philosophy and the Moving Image.

Of particular interest, this time, are Tom McClelland's clear-eyed account of the respects 'in which the medium of film and the discipline of philosophy can intersect', Agustín Zarzosa's detailed evaluation of Rancière’s criticism of Deleuze, and Temenuga Trifonova's terrific discussion of the ways in which contemporary photography, like that of Jeff Wall mentioned above, 'seeks to reclaim the cinematic within the photographic from within the twilight of indexicality'.

Cinema: Journal of Philosophy and the Moving Image, No. 2 (2011)

Abstracts and Contributors

Articles
Interview
  • Questions for Jacques Rancière around his book Les écarts du cinéma (English version and French version): Conducted by Susana Nascimento Duarte
Conference Report
In Portuguese: 
Translation
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Deleuzian film studies in memory of David Vilaseca

Diposting oleh good reading on Sabtu, 13 Maret 2010

Image of Ingrid Bergman as Karin in Stromboli (Roberto Rossellini, 1950)
For [French philosopher Henri] Bergson, the brain does not produce a representation of what it perceives. Perception is the mutual influence of images upon one another, of which the brain is only another image—it does not “produce” anything, but filters impulses into actions or non-actions. The implications for film are two-fold. By addressing the perceiving subject as one image among the world of images, Bergson steps outside models that locate perception and memory within the mind of the subject. I would further suggest, following [Gilles] Deleuze, that Bergson’s theory of matter allows us to see film not as a fixed representation, a concrete image of a “real” object, but as an image in its own right, with its own duration and axes of movement. What we might call the film-image thus occurs in the gap between subject and object, through the collision of affective images.
Deleuze’s formulation of the film-image as a mobile assemblage (sometimes a frame, sometimes a shot, a sound, or the film as a whole) lends itself to this reading. It refuses to reduce the physical image on the screen to a mere reproduction of an assumed “real” object it represents. Such a formulation similarly reevaluates the relationship between the concrete optical and sonic images that comprise the film. Rather than conceiving of each component as a “building block,” it allows for the shifting conglomerations of elements which are themselves dynamic and mobile. A film cannot be distilled to a structure that originates from outside itself. Instead, each film-image is contingent, particular, and evolving.
The distinction between the time- and movement-images becomes more clear in this context. Rather than a question of either content or form, the difference lies in their affective power, whether they are bent toward action, in the case of the movement image, or if they open into different temporal modalities. It is in this second case that the time-image falls, and it is here that Deleuze locates the creative potential of film. This potential does not exist solely within the physical image itself, however, but is contained as well in the modes of perception and thinking that it triggers. Much like the time-image, the mental faculty most attuned to the openness of time, according to Bergson, is that of intuition.
Amy Herzog, 'Affectivity, Becoming, and the Cinematic Event: Gilles Deleuze and the Futures of Feminist Film Theory', in Koivunen A. & Paasonen S. (eds),Conference proceedings for affective encounters: rethinking embodiment in feminist media studies , University of Turku, School of Art, Literature and Music, Media Studies, Series A, No. 49
Film Studies For Free lovingly presents its long list of links to online and openly accessible film-studies resources of note pertaining to the work of French philosopher Gilles Deleuze. Like lots of continental theorists invoked in Film Studies, 'Deleuze' has been somewhat of a moveable feast, but, as the links below testify, in recent years this particular feast has been a highly nourishing one for a variety of approaches to this discipline.

This FSFF entry is one of two posts to be dedicated to the fond memory of David Vilaseca, Professor of Hispanic Studies and Critical Theory at Royal Holloway, University of London. Professor Vilaseca tragically died in a road traffic accident in London on February 9, 2010. His achievements in life were many, as this touching obituary written by his good friend and mentor Professor Paul Julian Smith eloquently sets out. Both in person and in his writing he was an inspiration. He will be much missed.

FSFF's author had met David Vilaseca on a number of occasions over the years and is a keen follower of his brilliant work on queer, Catalan, and Hispanic culture. She wishes to express her sincere condolences to David's family, friends, and colleagues.

David Vilaseca had a particular interest in Deleuzian philosophy as well as in the critique of Deleuze's work by fellow French philosopher Alain Badiou. Three of his related essays are linked to below, and interested FSFF readers should also look out for his third book Negotiating the Event: Post-deconstructive Subjectivities in Spanish Literature and Film, to be published this Autumn, which will undoubtedly explore further the pertinence of Deleuze and Badiou's work for film studies.

Good Film and Cultural Studies-related Deleuzian websites:
          Deleuzian film studies:
          • Kara Keeling, 'Deleuze and Cinema', Critical Commons, 2010 ("The following selection of film clips from films discussed by French philosopher Gilles Deleuze were compiled in the Fall of 2009 by the participants in Professor Kara Keeling's Critical Studies graduate seminar on Deleuze and Culture at the University of Southern California")
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