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On Embodiment and the Body: New Issue of CINEMA: Journal of Philosophy and the Moving Image

Diposting oleh good reading on Sabtu, 05 Januari 2013




Above, a recording of composer Simon Fisher Turner and sound artist Black Sifichi's live performance of SFT's score for Derek Jarman's 1994 film Blue at Glasgow's Tramway Theatre in 2008.  Below, a brief excerpt from Vivian Sobchack's article 'Fleshing out the image: Phenomenology, Pedagogy, and Derek Jarman's Blue', CINEMA: Journal of Philosophy and the Moving Image, No. 3 (2012) PDF]

Today, most graduate students are in such a hurry to “professionalize” and “talk the talk” of their disciplines that they often forget to attend to their own experience of “seeing” and “listening” — or they devalue it. Instead, they rush to quote others, and describe their objects of study through a range of “floating signifiers” that tend to overdetermine and foreclose their objects and their descriptions before the latter have even really begun. Hermeneutically sophisticated yet overly dependent upon “received knowledge,” these students are also secretly insecure and worried that everyone else ‘knows’ more than they do — and intellectually aware of “the death of the subject,” they are highly suspicious of their own “subjective” experience. They ignore, mistrust, and devalue it as trivial, mistaken, or irrelevantly singular — this last, a false, indeed arrogant, humility that unwittingly rejects intersubjectivity, sociality, and culture. Thus, ignoring the apodicticity (or initial certainty) and presence of their own lived-bodies engaged in being-in-the-world (and in the cinema), their thought about the world (and cinema) has no existential ground of its own from which to empirically proceed. Phenomenological inquiry affords redress to this contemporary situation: it insists we dwell on the ground of experience before moving on to more abstract or theoretical concerns, that we experience and reflect upon our own sight before we (dare I pun?) cite others. [From Vivian Sobchack, 'Fleshing out the image: Phenomenology, Pedagogy, and Derek Jarman's Blue', CINEMA: Journal of Philosophy and the Moving Image, No. 3 (2012) PDF]

Happy new year to all of Film Studies For Free's readers! FSFF has unfortunately been slowed up in its efforts to bring you its list of Best Online Film Studies Resources in 2012. That should now be published around the end of next week.

But, in the meantime, there are a few new journal-issues to catch up with, including a strong contender for the category of Best Single Issue of an Online Film Studies Journal in 2012: the below, latest offering from CINEMA: Journal of Philosophy and the Moving Image on Embodiment and the Body. And, in this blog's humble opinion, Vivian Sobchack's article, from which FSFF has cited above, would be a shoo-in for Best and certainly most important 2012 Article...


CINEMA: Journal of Philosophy and the Moving Image, No. 3 (2012) PDF

EMBODIMENT AND THE BODY edited by Patrícia Silveirinha Castello Branco
  • EDITORIAL: CINEMA, THE BODY AND EMBODIMENT, 1-9 PDF 
  • ABSTRACTS, 10-18 PDF
Articles
  • FLESHING OUT THE IMAGE: PHENOMENOLOGY, PEDAGOGY, AND DEREK JARMAN’S BLUE, 19-38 PDF  by Vivian Sobchack
  • SEDUCTION INCARNATE: PRE-PRODUCTION CODE HOLLYWOOD AND POSSESSIVE SPECTATORSHIP, 39-61 PDF by Ana Salzberg 
  • A PHENOMENOLOGY OF RECIPROCAL SENSATION IN THE MOVING BODY EXPERIENCE OF MOBILE PHONE FILMS, 62-83 PDF by Gavin Wilson
  • CINEMA OF THE BODY: THE POLITICS OF PERFORMATIVITY IN LARS VON TRIER’S DOGVILLE AND YORGOS LANTHIMO’S DOGTOOTH, 84-108 PDF by Angelos Koutsourakis
  • THE BODY OF IL DUCE: THE MYTH OF THE POLITICAL PHYSICALITY OF MUSSOLINI IN MARCO BELLOCCHIO’S VINCERE, 109-123 PDF by Marco Luceri
  • EIJA-LIISA AHTILA: THE PALPABLE EVENT, 124-154 PDF byAndrew Conio
  • UPSIDE-DOWN CINEMA: (DIS)SIMULATION OF THE BODY IN THE FILM EXPERIENCE, 155-182 PDF by Adriano D’Aloia 
  • EMBODYING MOVIES: EMBODIED SIMULATION AND FILM STUDIES, 183-210 PDF by Vittorio Gallese and Michele Guerra 
  • EXISTENTIAL FEELINGS: HOW CINEMA MAKES US FEEL ALIVE, 211-228 PDF by Dina Mendonça 
  • THE BODY AS INTERFACE: AMBIVALENT TACTILITY IN EXPANDED RUBE CINEMA, 229-253 PDF by Seung-hoon Jeong
Interview
  • A PROPOS D’IMAGES (A SUIVRE): ENTRETIEN AVEC MARIE-JOSE MONDZAIN [FR.], 254-271 PDF Conducted by Vanessa Brito
Conference Reports
  • CONFERENCE ROUND-UP SUMMER 2012: POWERS OF THE FALSE (INSTITUT FRANÇAIS, LONDON, 18-19 MAY), SCSMI CONFERENCE (SARAH LAWRENCE COLLEGE/NYU, NEW YORK, 13-16 JUN.), FILM-GAME-EMOTION-BRAIN (UNIVERSITY OF AMSTERDAM, 14-21 JUL.), AND FILM-PHILOSOPHY CONFERENCE (QUEEN MARY – UNIVERSITY OF LONDON/ KING’S COLLEGE LONDON/KINGSTON UNIVERSITY, 12-14 SEPT.), 272-283 PDF by William Brown

Special Section
  • CÍRCULOS E POÉTICAS EM FILMES LITERÁRIOS DE FERNANDO LOPES, 284-300 PDF by Eduardo Paz Barroso
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In the Hands of Fate: Existentialism in Film

Diposting oleh good reading on Minggu, 07 November 2010

Image from I’m a Fugitive from a Chain Gang (Mervyn LeRoy, 1932) [See Sam Mithani's thesis, The Hollywood Left: Cinematic Art and Activism in the 1930s for reflections on the existentialism of this film's director]

Viewing (30:43): In the Hands of Fate: Existentialism in Film (October 18, 2010)

Cinema condenses actions and their consequences. It puts the viewer into someone else's shoes. Dilemmas tend to be urgent, up-close and personal: ergo, all films are existential. But several films in this year's [London Film Festival] programme specifically emphasise philosophical struggles with circumstance. Veiko Õunpuu's The Temptation of St Tony makes drama out of the very discourse of existential thought. Xavier Beauvois' Of Gods and Men follows monks whose faith is shaken by fear of execution. Michelangelo Frammartino's Le Quattro Volte links a dying man's end, to the fate of a lost kid (as in goat) and a felled tree. Finally, the dying man in Apichatpong Weerasethakul's Uncle Boonmee Who Can Recall His Past Lives accepts his fate yet the past makes its own demands on him. It's more than just mortal thoughts that brings these films together; it's a heightened sensitivity to our sense of purpose. We are very excited that directors Apichatpong Weerasethakul and Michelangelo Frammartino [joined] Dr David Sorfa (Senior lecturer in Film Studies at Liverpool John Moores University and managing editor of the journal, Film-Philosophy) on a panel chaired by Ian Haydn Smith, Editor of International Film Guide.
Film Studies For Free wanted to alert its readers to the above linked-to, wonderful BFI video on the topic of  existentialism and cinema. In its usual good faith, and as a perfect accompaniment, FSFF also brings you a little list of links to great, openly accessible, scholarly reading, much of it book-length, on the very same theme.
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Deleuzian film studies in memory of David Vilaseca

Diposting oleh good reading on Sabtu, 13 Maret 2010

Image of Ingrid Bergman as Karin in Stromboli (Roberto Rossellini, 1950)
For [French philosopher Henri] Bergson, the brain does not produce a representation of what it perceives. Perception is the mutual influence of images upon one another, of which the brain is only another image—it does not “produce” anything, but filters impulses into actions or non-actions. The implications for film are two-fold. By addressing the perceiving subject as one image among the world of images, Bergson steps outside models that locate perception and memory within the mind of the subject. I would further suggest, following [Gilles] Deleuze, that Bergson’s theory of matter allows us to see film not as a fixed representation, a concrete image of a “real” object, but as an image in its own right, with its own duration and axes of movement. What we might call the film-image thus occurs in the gap between subject and object, through the collision of affective images.
Deleuze’s formulation of the film-image as a mobile assemblage (sometimes a frame, sometimes a shot, a sound, or the film as a whole) lends itself to this reading. It refuses to reduce the physical image on the screen to a mere reproduction of an assumed “real” object it represents. Such a formulation similarly reevaluates the relationship between the concrete optical and sonic images that comprise the film. Rather than conceiving of each component as a “building block,” it allows for the shifting conglomerations of elements which are themselves dynamic and mobile. A film cannot be distilled to a structure that originates from outside itself. Instead, each film-image is contingent, particular, and evolving.
The distinction between the time- and movement-images becomes more clear in this context. Rather than a question of either content or form, the difference lies in their affective power, whether they are bent toward action, in the case of the movement image, or if they open into different temporal modalities. It is in this second case that the time-image falls, and it is here that Deleuze locates the creative potential of film. This potential does not exist solely within the physical image itself, however, but is contained as well in the modes of perception and thinking that it triggers. Much like the time-image, the mental faculty most attuned to the openness of time, according to Bergson, is that of intuition.
Amy Herzog, 'Affectivity, Becoming, and the Cinematic Event: Gilles Deleuze and the Futures of Feminist Film Theory', in Koivunen A. & Paasonen S. (eds),Conference proceedings for affective encounters: rethinking embodiment in feminist media studies , University of Turku, School of Art, Literature and Music, Media Studies, Series A, No. 49
Film Studies For Free lovingly presents its long list of links to online and openly accessible film-studies resources of note pertaining to the work of French philosopher Gilles Deleuze. Like lots of continental theorists invoked in Film Studies, 'Deleuze' has been somewhat of a moveable feast, but, as the links below testify, in recent years this particular feast has been a highly nourishing one for a variety of approaches to this discipline.

This FSFF entry is one of two posts to be dedicated to the fond memory of David Vilaseca, Professor of Hispanic Studies and Critical Theory at Royal Holloway, University of London. Professor Vilaseca tragically died in a road traffic accident in London on February 9, 2010. His achievements in life were many, as this touching obituary written by his good friend and mentor Professor Paul Julian Smith eloquently sets out. Both in person and in his writing he was an inspiration. He will be much missed.

FSFF's author had met David Vilaseca on a number of occasions over the years and is a keen follower of his brilliant work on queer, Catalan, and Hispanic culture. She wishes to express her sincere condolences to David's family, friends, and colleagues.

David Vilaseca had a particular interest in Deleuzian philosophy as well as in the critique of Deleuze's work by fellow French philosopher Alain Badiou. Three of his related essays are linked to below, and interested FSFF readers should also look out for his third book Negotiating the Event: Post-deconstructive Subjectivities in Spanish Literature and Film, to be published this Autumn, which will undoubtedly explore further the pertinence of Deleuze and Badiou's work for film studies.

Good Film and Cultural Studies-related Deleuzian websites:
          Deleuzian film studies:
          • Kara Keeling, 'Deleuze and Cinema', Critical Commons, 2010 ("The following selection of film clips from films discussed by French philosopher Gilles Deleuze were compiled in the Fall of 2009 by the participants in Professor Kara Keeling's Critical Studies graduate seminar on Deleuze and Culture at the University of Southern California")
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                      35 Shots of Claire Denis (and more)

                      Diposting oleh good reading on Kamis, 23 April 2009

                      Film Studies For Free's author is excitedly preparing to give a talk at the event 'Drifting: The Films of Claire Denis'. This is the first of an annual series of symposia on 'Modern Directors' to be held at the University of Sussex on May 2nd (programme here), and is organised by Rosalind Galt and Michael Lawrence.

                      Below are more than sixty links to freely-accessible, mostly scholarly (or otherwise top-notch) material about Denis's work that FSFF's author has found helpful for this and previous work on this filmmaker (HERE's a link to the text of her paper on Denis's 2002 film Vendredi soir). The lists will be added to (all suggestions welcome), so please bookmark this post (last updated June 1, 2009).

                      Audio and/or Visual Resources Online:

                      In English/or with subtitles:

                      In French:
                      Scholarly Articles and Chapters:

                      Relevant (and Informative) Book Reviews:

                      Excellent Items of Film Criticism:

                      Enlightening Interviews in English:

                      Unmissable Articles, Criticism, and Interviews in French:
                      Relevant Google Books Links (limited previews):

                      Open Access campaigning note:
                      (Film Studies For Free's hobby horse...)
                      There are, of course, many further, excellent Denis resources available 'for free' if one is a student or member of faculty at an educational institution with a well-supplied library or with relevant online subscriptions. But the above list indicates, if nothing else, that truly openly accessible, high-quality, and, indeed, essential
                      resources for researchers in and outside the academy are plentiful nowadays, especially on contemporary topics.

                      A big thanks, then, to the authors, artists, editors and publishers of the above works who helped to ensure that their writings, recordings, or videos about Claire Denis's films were freely available to any reader or viewer on the internet.
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