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Tampilkan postingan dengan label film genre. Tampilkan semua postingan

New SENSES OF CINEMA!

Diposting oleh good reading on Minggu, 17 Maret 2013

Frame grab from Sans Soleil/Sunless (Chris Marker, 1983)
Oooh! Film Studies For Free's Sunday is complete: a new issue of Senses of Cinema is out. It has some eye-wateringly good items. Just skim, scan and click below.


Senses of Cinema, Issue 66 , March 2013
Editorial Introduction

Features

Great Director:Albie Thoms Dossier – Contents 
Adrian Danks's Introduction to the Dossier
  1. The Ubu Moment and Australian Experimental Film: Interviews with Albie Thoms by Danni Zuvela for OtherFilm 
  2. Albie – A Well-Directed Life by Tina Kaufman 
  3. Albie Thoms (dissimilis aliqua alia) by Peter Mudie 
  4. Why Albie Thoms? – A Singular Commitment and a Figure Displaced by Barrett Hodsdon 
  5. Days of Future Past: Albie Thoms’ Polemics by Jake Wilson 
  6. Memoir of Albie by John Flaus 
  7. Albie Thoms as an Historian by Graham Shirley 
  8. Albie Thoms Refractions by Danni Zuvela for OtherFilm
Cinémathèque Annotations on Film
Book ReviewsFestival Reports
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Rollin', Rollin', Rollin'! Video Studies of the Western

Diposting oleh good reading on Senin, 22 Oktober 2012

This new video essay examines the representation of the frontier in John Ford's Westerns. Ford's visual poetics illustrate Frederick Jackson Turner's conception of the frontier as "the meeting point between savagery and civilization." Ford's films, in this regard, allow us to explore seminal foundational concepts of America history and ideology. "John Ford's Vision of the West" was made according to principles of Fair Use (or Fair Dealing), primarily with scholarly, critical, and educational aims. It was published under a Creative Commons Attribution-Noncommercial 3.0 Unported License. Read Matthias's written study of his video essay practice. Also see Film Studies For Free's earlier entry on the art (and ideology) of John Ford's films

The Western is one of the most iconographic of film genres and is thus particularly well suited to (audio)visual forms of analysis. So, today, Film Studies For Free has lassoed and corralled a whole herd of beefy video studies of film Westerns that abundantly testify to this advantage.

The group is led, above, by a new, wonderfully researched, video essay by the very talented Matthias Stork (author of the great, and widely circulated, Chaos Cinema video essays, along with others published here at FSFF). Thanks very much to him and all the other video essayists represented below for making their work publicly acessible. 

[It's Open Access week, so this here Open Access campaigning website particularly wants to show its warm appreciation to those of you who like to share the fruits of at least part of your film studies labour for free!]

And if you know of any other, freely accessible, video essays on Westerns that FSFF has missed please alert us to them by leaving a comment with the link below. Thanks!

 
An audiovisual study of Sergio Leone's distinctive duel aesthetic. The video essay was first published, along with an accompanying written essay, in the first issue of the online film journal FRAMES. "Moving Pieces - Sergio Leone's Duel" was made according to principles of Fair Use (or Fair Dealing), primarily with scholarly and critical aims, and was published under a Creative Commons Attribution-Noncommercial 3.0 Unported License. Read Matthias's reflections on the above video here. And read Film Studies For Free's entry on the Spaghetti Western



A video essay exploring the ways in which editing techniques and other cinematic processes aid the construction of genre in the opening of "The Searchers" (John Ford, 1956).




Outlaw: Josey Wales by Matthew Cheney
A video essay looking at a few aspects of The Outlaw Josey Wales (1976) 



McCabe and Mrs. Miller: A Video Essay by Steven Santos
A video essay on Robert Altman's 1971 film McCabe and Mrs. Miller. See the original posting here

Critics' Picks: Rio Bravo from The New York Times
A. O. Scott basks in the pleasures of taking it easy with Howard Hawks's 1959 Western.
(Related Link)



Beaver's Lodge: CAIN'S CUTTHROATS from Press Play Video Blog
This is the fifth installment of BEAVER'S LODGE, a series of video essays narrated by actor Jim Beaver which will offer critical takes on some of Beaver's favorite films 


'A whole new world that is nothing but frontier...': Richard Langley in the narration to his excellent short film, embedded above, American Un-Frontiers: Universality and Apocalypse Blockbusters
This film concerns recent apocalyptic Hollywood blockbusters, which have utilised notions of the ‘frontier’ to develop ideas of American hegemony in the uni-polar era, even as they postulate a universal erasure of national boundaries. Largely, the non-human agents of apocalypse in such films are responsible for erasing boundaries, but in so doing they simultaneously establish the conditions of American renewal. Indeed, the frontier must be continually renewed; it is drawn in order to be effaced, redrawn and effaced again.

      However, at the moment of effacement, when the boundaries between nations are broken down and a sense of universality seems triumphant, the dawning of a new world re-inscribes the frontier - the new world that is constructed is still American led; the mooted universality is both particular and parochial. Such films, which appear to posit un-American (or at least post-national) frontiers, actually achieve the inverse; the universal equality offered by apocalypse offers an American un-frontier, a site seemingly without boundaries, but which is simultaneously nothing but frontier, a re-dramatisation of America’s founding mythology.






 
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    A Place for Film Noir with Will Scheibel

    Diposting oleh good reading on Selasa, 05 Juni 2012

       


    Production at Film Studies For Free Towers will slow up, for a month or so, due to the sheer weight of responsibilities elsewhere, FSFF is afraid.

    Some of those responsibilities are significant authorial and, especially, editorial ones which will bear truly glorious, open access, film scholarly fruit very soon!

    But this site will continue to post some occasional gems in the meantime. And this brings us to the above, excellent excerpt from one of the great Indiana University Cinema Podcasts.

    Regular hosts Andy Hunsucker and Jason Thompson invited Film Studies grad student at Indiana University (and former notable blogger) Will Scheibel to talk about Film Noir, particularly in relation to preparing a class on this fundamental film studies topic. The discussion is extremely engaging and very well informed

    Check out the full audio podcast episode at here. Lins to previous episodes are here. You can subscribe to the podcast on iTunes. The IU podcast is also on Twitter and Facebook.

    Two earlier FSFF entries on film noir are given below:  
      And for further, film studies, podcast fun and frolics please don't forget the wonderful Film Versus Film crew series with Dustin Morrow, Chris Cagle, David Cooper Moore and Matt Prigge. Their beautiful Tumblr is here.
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      Reassessing Anime: Japanese cinema and animation

      Diposting oleh good reading on Kamis, 01 Maret 2012



      Anime is a visual enigma. Its otherworldly allure and burgeoning popularity across the globe highlights its unique ability to be more than just another type of animation. Originally a novelty export from post-war Japan, anime has now become a subtle yet important part of Western popular culture. Furthermore, it remains a key area of audience and fan research that crosses all generations – children, teenagers, and adults. From Osamu Tezuka to Hayao Miyazaki, Akira (Katsuhiro Ôtomo, 1988) to Ghost in the Shell (Mamoru Oshii, 1995), anime’s extraordinary characters and oneiric content still enable it to be regarded as one of the most awe-inspiring visual spectacles going into and during the twenty-first century.
          Keenly aware of anime’s rich history, cultural and global context, and increasing presence and influence on Western art, literature and film, the theme of this issue of Cinephile is ‘Reassessing Anime.’ The six articles included herein aim to address and tackle some of the overlooked aspects of anime. Such a reassessment by each author hopes to encourage future academic scholarship into the evolution and value of anime and, moreover, its impact not only on film but also on TV, comic books, video games, music videos, and corporate marketing strategies. [Jonathan A. Cannon, Editor's Note, Cinephile, 'Reassessing Anime', 7.1, 2011. FSFF's hyperlinks]

      Film Studies For Free is delighted to announce that the Spring 2011 issue of Cinephile, the excellent film journal edited out of the University of British Columbia, Canada, has just been made available for download for free as a single PDF file.

      As signalled above, this issue is dedicated to "Reassessing Anime" and it features great, original articles by internationally renowned animation scholars Paul Wells and Philip Brophy, as well as illustrations by Vancouver-based artist Chloe Chan.

      The issue's table of contents is given below, and below that, FSFF has also provided a handy, clickable index of its own popular posts on anime and Japanese cinema.

      The latest issue of Cinephile, available for purchase now, is on Contemporary Realism. It features original articles by Ivone Margulies and Richard Rushton. There is also a call for papers on "The Voice Over".
      • 'Playing the Kon Trick: Between Dates, Dimensions and Daring in the films of Satoshi Kon' by Paul Wells
      • 'The Sound of an Android’s Soul: Music, Muzak and MIDI in Time of Eve' by Philip Brophy
      • 'Beyond Maids and Meganekko: Examining the Moe Phenomenon' by Michael R. Bowman
      • 'Reviewing the ‘Japaneseness’ of Japanese Animation: Genre Theory and Fan Spectatorship' by Jane Leong
      • 'The Higurashi Code: Algorithm and Adaptation in the Otaku Industry and Beyond' by John Wheeler
      • 'Mamoru Oshii’s Ghost in the Shell 2: Innocence: Thinking Before the Act' by Frédéric Clément 
      Film Studies For Free on Anime and Japanese Cinema
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      Halloween Guide to the Philosophy of Film Horror

      Diposting oleh good reading on Sabtu, 29 Oktober 2011

      love Pictures, Images and Photos
      Animated.gif of an image of Linda Blair as Regan MacNeil in The Exorcist (William Friedkin, 1973), posted online by skyggebarnet
      Father Damien Karras: Why her? Why this girl?
      Father Merrin
      : I think the point is to make us despair. To see ourselves as... animal and ugly. To make us reject the possibility that God could love us.
      Philosophers getting excited about horror films may seem incongruous to the average intellectual reader, and saying that one has a "philosophy of horror" may simply sound pretentious. Maybe it’s the bad critical reputation of most monster movies, a perennially popular genre (especially with teenagers) that has always taken its lumps, both aesthetically and morally. Plato wanted to ban all representations of the monstrous from his ideal Republic, and his successors have condemned such depictions ever since. [We] believe that there is ample reason for philosophers to become interested in horror films, for they raise a number of complex and interrelated questions that lie at the heart of philosophical aesthetics.
           Primary among these is the question of horror-pleasure. Why are those of us who enjoy the genre so attracted to watching things that, in real life, would be repellent to us? Like the more traditional aesthetic issue concerning tragic pleasure, there is something puzzling about enjoying in fiction what is painful in reality. Freudian film scholars Laura Mulvey and Robin Wood offered the first compelling solution to this puzzle, and it has been tough to beat. Wood’s thesis that monsters represent a return of the repressed, gratifying the instinctive drives of the id in a cathartic fashion, had almost no serious rival in critical literature from the mid-1970s until 1990. Elizabeth Cowie [also] offers an elaboration on that long-dominant paradigm in her essay [a version of which is linked to below].
            Serious philosophical discussion of horror theory was triggered by Noël Carroll’s seminal treatise, The Philosophy of Horror; or, Paradoxes of the Heart (1990)[...]. Carroll’s cognitivist approach to solving what he calls "the paradox of horror pleasure" was painstakingly modeled on David Hume’s theory of tragedy. We do not take pleasure in the painful and repugnant monster, according to Carroll, but rather in having our curiosity satisfied about its impossible nature, and whether and how the narrative’s human protagonists will dispatch it successfully. His denial that we take pleasure in the monster itself, along with his requirement that the object of horror must be an impossible being—one not believed capable of existing according to the tenets of contemporary science—have generated a good deal of critical ink. [Steven J. Schneider and Daniel Shaw, 'Introduction', Dark Thoughts: Philosophic Reflections on Cinematic Horror (New York: Scarecrow Press, 2003)]
      It struck me that certain genres, such as suspense, mystery, comedy, melodrama, and horror, are actually identified by their relation to certain emotions. As a case study, I went about analyzing horror. I began by looking at what kind of horror we expect from horror fiction. At the time, a leading theory of the emotions was what was called the cognitive theory of the emotions, which tries to identify emotions in terms of their object – that is, the criterion that determines whether or not a state is this or that emotion. For example, in the case of fear, in order to be afraid you have to be afraid of a certain kind of thing, namely something that meets the criterion of harmfulness. I argued that horror was made up of two emotions we are already familiar with, fear and disgust. So I crafted my theory of the nature of horror by saying that horror is defined in terms of its elicitation of fear and disgust. Then I needed to say what the object of those two component emotional states were. For fear, there was a long history of analysis of the formal criterion as the harmful, and I drew on that. For disgust, I hypothesized the criterion was the impure.
           [..] I think that film theory should be closer to the practice of filmmaking and fiction-making in general. There shouldn’t be these two cultures. I think in some ways the theorists have made these two cultures exist by being unconcerned with the problems of construction. The Philosophy of Horror is very concerned with the problems of construction. It’s a philosophy of horror, but in the same way that Aristotle’s Poetics is a philosophy of tragedy. Aristotle wrote a philosophy of tragedy, but he called it a poetics, where poetics is a notion that comes from poesis, which comes from making. So poetics is about construction. His philosophy of tragedy is a philosophy of construction of tragedy, and I had hoped that my Philosophy of Horror would be a philosophy of construction of horror in much the same way. [Noël Carroll in Ray Privett and James Kreul, 'The Strange Case of Noël Carroll: A Conversation with the Controversial Film Philosopher', Senses of Cinema, Issue 13, 2001]
      Film Studies For Free joins in the usual, general, Halloween hullabaloo with a scary little contribution of its own: a list of links to online and openly accessible philosophical considerations of the horror film genre.

      Many of the below studies have been inspired by the extensive considerations of film horror by philosopher Noël Carroll or engage with the themes raised by his work.  

      FSFF commends these to you with a little bloggish shudder: they are, after all, somewhat terrifyingly good...

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        Love builds bridges: on the romantic comedy in transnational cinema

        Diposting oleh good reading on Sabtu, 29 Mei 2010

        Last updated June 1, 2010
        Image of Cary Grant and Katharine Hepburn on the set of Bringing Up Baby (Howard Hawks, 1938). See Kartina Richardson's short video essay on this film at her new audio commentary website Mirror.

        Film Studies For Free's author sensibly decided, on balance, that it was probably better to stay at home and draft the below list of links to good quality, openly accessible, and disciplinarily-diverse, scholarly studies of the transnational, transhistorical, romantic comedy film mode, than to haul herself out (in the rain) to the cinema to see Sex and the City 2.

        Enough said, probably, but if you think she has made the wrong choice, please do leave a comment below... (More links should be added in the next few days - if you have any to suggest, please get in touch).
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